blastedheath:

Stanisław Witkiewicz (Polish, 1851-1925), Wawel, 1889. Gouache and ink on cardboard, 27 x 19.5 cm.

blastedheath:

Stanisław Witkiewicz (Polish, 1851-1925), Wawel, 1889. Gouache and ink on cardboard, 27 x 19.5 cm.

treselegant:

“He held her hands in a firmer grasp.”
Cassell’s Family Magazine, 1890.

treselegant:

“He held her hands in a firmer grasp.”

Cassell’s Family Magazine, 1890.

mizufae:

mightseehell:

Seriously colorful suit at LFW today

how incredibly pleasing!


Colours! Colours! Colours!

mizufae:

mightseehell:

Seriously colorful suit at LFW today

how incredibly pleasing!

Colours! Colours! Colours!

(via plenilune)

soyouthinkyoucansee:

 Sun and Moon
George Dunlop Leslie  

soyouthinkyoucansee:

 Sun and Moon

George Dunlop Leslie  

artsandcrafts28:

George Dunlop Leslie - “In the Wizard’s Garden”
1904

artsandcrafts28:

George Dunlop Leslie - “In the Wizard’s Garden”

1904

artsandcrafts28:

George Dunlop Leslie - “Frozen Out”unknown dateg

artsandcrafts28:

George Dunlop Leslie - “Frozen Out”

unknown dateg

soyouthinkyoucansee:

George Dunlop Leslie
The Afternoon tea

soyouthinkyoucansee:

George Dunlop Leslie

The Afternoon tea

"Unlike Epicureanism, which quickly froze into a fixed dogma, Stoicism developed, and became more complex, comprehensive, and plausible. It forms a system of interconnected doctrines confirming and supporting each other. Plato, Aristotle, and Epicurus never managed as much; and the Stoics’ successors in the history of philosophy have produced nothing more comprehensive and systematic."

— Professor Terence Irwin, Classical Thought (Oxford University Press, 1989), p. 181. (via frugalstoic)

Introduction to Stoicism

stefanderson:

Stoic MindfulnessBy continually monitoring their judgements, Stoics are to notice the early-warning signs of upsetting or unhealthy impressions and take a step back from them, withholding their “assent” or agreement, rather than being “carried away” into passion and vice.

Stoic Philanthropy
 Extending the same natural affection or care that we are born feeling for our own body and physical wellbeing to include the physical and mental wellbeing of all mankind, through a process known as “appropriation” (oikeiosis) or widening the circle of our natural “self-love” to include all mankind. Described as “Stoic Philanthropy”, or love of mankind.

Stoic AcceptanceThe discipline of desire, according to this view, is the virtue of living in harmony with the Nature of the universe as a whole. This entails having a “philosophical attitude” toward life and a loving acceptance of our Fate as necessary and inevitable.

Introduction to Stoicism: The Three Disciplines

gandalf1202:

Thomas Anshutz - A Rose [1907] on Flickr.One of the most gifted American art teachers, Anshutz links the realism of his mentor Thomas Eakins with that of the Ashcan School, some of whom were his students. Perhaps because Anshutz spent so much time teaching, he painted only about 130 oils. Some of the most impressive belong to a series of images of Rebecca H. Whelen, daughter of a trustee of the Pennsylvania Academy of the Fine Arts, where Anshutz taught. The woman at leisure and the likening of a beautiful woman to a flower are common themes in late-nineteenth-century American painting. They reflect the contemporary definition of a woman’s proper sphere: the realm of leisure, beauty, and the aesthetic, harmonious domestic environment. 
A Rose reflects Anshutz’s simultaneous appreciation of Eakins’s academic rigor and psychological probing and John Singer Sargent’s painterly freedom. A Rose also suggests the influence of Diego Velázquez and James McNeill Whistler on late-nineteenth-century painters, including Eakins and Sargent as well as Anshutz. In portraying the young woman as contemplative and yet intellectually and emotionally alert, Anshutz also anticipates the earthier women painted by members of the Ashcan School and other twentieth-century realists.
[Metropolitan Museum of Art, New York - Oil on canvas, 147.3 x 111.4 cm]gandalfsgallery.blogspot.co.uk/2012/11/thomas-anshutz-ros…

gandalf1202:

Thomas Anshutz - A Rose [1907] on Flickr.

One of the most gifted American art teachers, Anshutz links the realism of his mentor Thomas Eakins with that of the Ashcan School, some of whom were his students. Perhaps because Anshutz spent so much time teaching, he painted only about 130 oils. Some of the most impressive belong to a series of images of Rebecca H. Whelen, daughter of a trustee of the Pennsylvania Academy of the Fine Arts, where Anshutz taught. The woman at leisure and the likening of a beautiful woman to a flower are common themes in late-nineteenth-century American painting. They reflect the contemporary definition of a woman’s proper sphere: the realm of leisure, beauty, and the aesthetic, harmonious domestic environment.

A Rose reflects Anshutz’s simultaneous appreciation of Eakins’s academic rigor and psychological probing and John Singer Sargent’s painterly freedom. A Rose also suggests the influence of Diego Velázquez and James McNeill Whistler on late-nineteenth-century painters, including Eakins and Sargent as well as Anshutz. In portraying the young woman as contemplative and yet intellectually and emotionally alert, Anshutz also anticipates the earthier women painted by members of the Ashcan School and other twentieth-century realists.

[Metropolitan Museum of Art, New York - Oil on canvas, 147.3 x 111.4 cm]

gandalfsgallery.blogspot.co.uk/2012/11/thomas-anshutz-ros…