asderathos:

John M. Mason, THE VOICE OF WARNING TO CHRISTIANS Political Sermons of the American Founding Era. Vol. 2 (1789-1805)

 good men are often led insensibly astray, and their very honesty becomes the guarantee of their delusion. Unaware, at first, of their inconsistency, they afterwards shrink from the test of their own profession. Startled by remonstrance, but unprepared to recede; checked by the misgivings of their own minds, yet urged on by their previous purpose and connection, the conflict renders them irritable, and they mark as their enemy whoever tells them the truth. From the coincidence of such a bias with the views of the profligate and daring, results incalculable mischief. The sympathy of a common cause unites the persons engaged in it; the shades of exterior character gradually disappear; virtue sinks from her glory; vice emerges from her infamy; the best and the basest appear nearly on a level; while the most atrocious principles either lose their horror, or have a veil thrown over them: and the man who endeavors to arrest their course, is singled out as a victim to revenge and madness. Such, from the beginning, has been the course of the world.

A well said excerpt from a polemic sermon slandering Jefferson as an atheist [presumably actually believed]. 

To lay before the people of the United States, proofs that a candidate for the office of their first magistrate, is an unbeliever in the scriptures; and that to confer such a distinction upon an open enemy to their religion, their Redeemer, and their hope, would be mischief to themselves and sin against God, is a crime never to be forgiven by a class of men too numerous for our peace or prosperity. 

People actually buried their Bibles and hid them in wells fearing their confiscation or destruction by order of President Jefferson, upon his election.

And if it be asked, Why mingle religion with questions of policy? Why irritate by opposition? Why risk the excitement of passions which may disserve, but cannot aid, the common Christianity? Why not maintain a prudent reserve, and permit matters of state to take their own course? I answer, Because Christians are deeply engaged already: Because the principles of the gospel are to regulate their political, as well as their other, conduct: Because their Christian character, profession and prosperity are involved in the issue. This is no hour to temporize. I abhor that coward spirit which vaunts when gliding down the tide of opinion, but shrinks from the returning current, and calls the treason prudence. It is the voice of God’s providence not less than of his word, “Cry aloud, spare not; lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.”

It is a modern mad tyranny to presume the government has any iota of authority to censor or prohibit any political speech from the pulpit.